Sharh Tahawiyyah Page 288 Page

In the widely studied English translation and commentary of Sharh al-Aqida al-Tahawiyya Ibn Abi al-Izz (published by the Ministry of Higher Education, Riyadh), falls within the critical section discussing Sin, Faith, and Salvation Core Theme: Faith (Iman) and Works

In the by Ibn Abi al-Izz al-Hanafi , the discussion surrounding page 288 (specifically in the standard English translation by Muhammad ‘Abdul-Haqq Ansari ) primarily focuses on the nature of Iman (faith) and Islam , and specifically whether Iman includes outward actions or is limited to internal belief and verbal testimony. Core Theological Debate

Al-Tahawi warns that reflecting on Qadr leads to “destruction.” On page 288, al-Qari provides the Hadith evidence for this: sharh tahawiyyah page 288

While pagination shifts across various Arabic prints (such as the Dar al-Salam, Maktabat al-Islami, or Ministry of Islamic Affairs editions), the chapters surrounding this specific section of the Sharh generally dissect critical theological debates. 1. The Attributes of Allah (Sifatullah)

This page clarifies that is in the hand of Allah alone. He guides whom He wills by His bounty, and He leads astray whom He wills by His justice. In the widely studied English translation and commentary

The discussion on page 288 often begins with the linguistic root of , which means "to affirm" or "to believe," and Islam , which means "submission" or "compliance". While linguistically distinct, their meaning within the Shari'ah (Islamic law) changes depending on how they are used:

: Many scholars of Hadith and jurists argue that Iman consists of three parts: belief in the heart, speech of the tongue, and actions of the limbs. The Attributes of Allah (Sifatullah) This page clarifies

💡 Imam Ibn Abi al-Izz was a 14th-century Hanafi scholar who sought to return the Hanafi school to the creed of the early Salaf through this very commentary. If you'd like to dive deeper, let me know:

: The commentary often contrasts this with Imam Malik’s famous statement that Allah is above the heavens, while His knowledge encompasses everything .

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